Hashem tells Moshe to inform the Jewish People that He is going to take them out of Egypt. However, the Jewish People do not listen. Hashem commands Moshe to go to Pharaoh and ask him to free the Jewish People. Although Aharon shows Pharaoh a sign by turning a staff into a snake, Pharaoh's magicians copy the sign, emboldening Pharaoh to refuse the request. Hashem punishes the Egyptians, sending plagues of blood and frogs, but the magicians copy these miracles on a smaller scale, again encouraging Pharaoh to be obstinate. After the plague of lice, Pharaoh's magicians concede that only Hashem could be performing these miracles.
Only the Egyptians, and not the Jews in Goshen, suffer during the plagues. The onslaught continues with wild animals, pestilence, boils and fiery hail. However, despite Moshe's offers to end the plagues if Pharaoh will let the Jewish People leave, Pharaoh continues to harden his heart and refuses.
What’s Your Name?
But with My Name, Hashem, I did not make Myself known to them.” (6:3)
Moshe had ten names: Moshe, Yered, Chaver, Yekutiel, Avigdor, Avi Socho, Avi Zanuach, Tuvia, Shemaya andHalevi. Of all these names, the only one that Hashem used was Moshe, the name he was given by Pharaohs daughter, Batya.
Why, of all Moshe’s names, did Hashem use the one name given to Moshe by an Egyptian princess? What was so special about this name?
The name Moshe comes from the word meaning to be drawn, for Moshe was drawn from the water by Batya. When Batya took Moshe out of the river she was flouting her father’s will. Pharaoh’s order was to kill all the Jewish male babies to stifle their savior. By rescuing Moshe, Batya was putting her life in grave danger. Because Batya risked her life to save Moshe, that quality was embedded in Moshe’s personality and in his soul. It was this quality of self-sacrifice that typified Moshe more than all his other qualities, and for this reason Moshe was the only name that Hashem would call him.
This is what made Moshe the quintessential leader of the Jewish People, for more than any other trait, a leader of the Jewish People needs self-sacrifice to care and worry over each one of his flock.
Another question — but with the same answer:
Of all the places that Moshe’s mother, Yocheved, could have chosen to hide Moshe, why did she choose the river? Why not in a tunnel? Why not hide him in a barn or any of the other numerous possible hiding places? Why did Yocheved choose to hide Moshe in the river?
Yocheved hoped that by putting Moshe into the river the astrological signs would show that the savior of the Jews had been cast into the Nile and Pharaoh would abandon the massacre of the baby boys. Yocheved was right. The Egyptian astrologers told Pharaoh the Jewish savior had been dispatched into the Nile and Pharaoh ordered the killing to cease.
It was not an easy thing for Yocheved to put her son into a wicker basket and abandon him to the eddies of the Nile. Before she placed Moshe into the water, Yocheved made a little canopy over the basket and said in sadness Who knows if I will ever see my son’s chupa (marriage canopy)? Certainly there were safer places for a baby than a makeshift basket adrift in a river. However, Yocheved chose a hiding place that may not have been the safest because it meant that she could save the lives of other Jewish children.
From two sides of the same event the quality of self-sacrifice was instilled into Moshe - by his real mother when she put him into the river and by his adopted mother when she drew him out from the river, for if any quality epitomizes the essence of leadership, it is the ability to forget oneself and give up everything for the good of the people.
- Sources: Based on the Midrash of Shemot Rabbah 1:24, 1:29; Rabbi Chaim Shmuelevitz