Seasons of the Moon - Nissan 5759
The huge mirror ball suspended from the ceiling
beamed rays of light, penetrating the darkest corner of the discotheque.
He thought to himself: "Everyone's dancing. The lights
are spinning. The bass is rolling out of the speakers, hitting
you in the pit of the stomach like a tank. They've turned the
treble up so far that there's enough high frequencies to part
your hair at 25 feet. The wine is flowing. And the whole world
is dancing. Dancing. Drinking wine and laughing. Why are we
so happy? In a few short years, we'll all be dead. This disco
is like a giant slaughterhouse. When we're gone, in our place
will be a new crop of trendies, dancing and drinking and laughing
in this same disco. And they'll dance and drink, and in just
another few short years, they'll be dead. And others will dance
on their blood. And so on.
By then, of course, they'll have redecorated this
place. But the dance will go on. The wine will still flow.
This dance of death will go on and on. And they'll all be happily
dancing and drinking wine and laughing."
What is that "high" that comes from wine?
How does wine allow us to be happy even when confronted with
our own terrifying mortality? Is it mere alcohol-induced anesthesia
that makes us blissfully unaware of our end, or does wine have
a power that is more than just an escape from reality? What is
the secret of wine?
In this world, we cannot grasp something which is
without end. Our eyes can only see something finite. That which
is without end, in this world, is invisible. The Talmud tells
us that there is something in this world that no eye has seen
except for G-d. It is beyond our eyes to see. It is a secret,
hidden. The Talmud asks, what is this thing that no eye has seen,
this secret which is beyond our grasp? Rabbi Yehoshua ben Levi
answers, "This is the wine, guarded in the grape since
the six days of Creation." Wine is a secret. Its very
name connotes hiddeness. The gematria (numerical equivalent)
of yayin (wine) is 70 - the same as sod - which
means "secret."
The whole purpose of this world is to reveal. G-d's
first utterance was, "Let there be light!" From that
moment onward, the entire creation was one revelation after another.
All is revealed. Or almost all. There is, however, something
in the midst of all this revelation whose purpose is totally the
opposite. Its very creation was a secret - something hidden in
the center of this world of revelation. Hidden in existence,
hidden at the very center of the world is a secret, like the wine
which is hidden in the center of the grape. Let us try and understand
what this secret is.
Wine makes you "high." The expression
"high" is apt, because wine takes us and removes us
from the world of the outside. It takes us to an interior world
which cannot be seen by the physical eye. It lifts us high
above the outside world and lets us look within - at the center
of things.
The Talmud tells us that "wine was only
created in this world to console mourners and to pay the wicked
their reward." (Sanhedrin 70, Eruvin, 68)
How does wine console the bereaved?
If you think about it, happiness is something really
amazing. Why do we feel happy? How can we feel happy?
Where does this feeling come from? We live for a very short
time indeed. Most of our life, we have problems of one kind or
another. How can a person really be happy if tomorrow everything
will be gone like a vanishing cloud? And not tomorrow. The next
minute. The next second.
Happiness can come from one of two extremes: Either
we connect to the ultimate Reality, that this world is no more
than an antechamber to the real world, or we lose ourselves in
a purple haze of illusion. In other words, we can take leave
of reality - without transcending it. We can get high - but we
don't make the leap to the realization that there is another world
that waits for us after we leave this mortal frame. That world
is hidden. Hidden like the wine in the grape. Hidden like the
wine which brings solace to the bereaved. For wine brings them
the knowledge that those for whom they mourn have not vanished
into nothingness, but are in another world.
When we realize that the only reason we have been
created is to derive the most exquisite of all pleasures of being
eternally close to G-d and basking in the radiance of His Presence;
when we understand that G-d has created us for no other reason
than to do good to us; when we know this, we cannot but be filled
with a genuine and immovable happiness. When we realize that
all the pain and trouble of this world is merely a prelude to
an overwhelming happiness of a future world, all our troubles
become nothing in our eyes. For the good that awaits us is boundless
and endless, and our present trials are mere storms in a teacup.
More than this, anyone who understands the purpose
of these trials perceives them not as trials at all. If we understood
this properly, we would run out into the street and start to dance.
We wouldn't need to dance in a darkened discotheque. People
would look at us as if we had taken leave of our senses. For,
in truth, this realization is the essence of all sense and sensibility.
The Ba'al Shem Tov said that if we realized what
it means to be the descendants of Avraham, Yitzchak and Yaakov,
if we really understood what it means to be a Jew, we would tip
our hat to one side and kick up our feet in a Cossack dance.
If we each realized that the whole world has been
made because of me and that everything - every star in the sky,
every bird, every tree - has been put in place for me, we would
be delirious with joy.
But this information is not revealed in the creation.
It's hidden inside. Like the wine which is hidden in the grape.
Pesach is the "time of our freedom." On
the physical level, we are celebrating the Exodus from Egypt.
However, on a deeper level, we are celebrating what it means
to be a Jew. The Seder is the birthday party of the Jewish
People. When we raise those four glasses of wine on Pesach, we
are celebrating not just the birth of the nation but the ultimate
freedom - the freedom from death. G-d has planted immortality,
a life without end, within us. This is the ultimate freedom.
L'Chaim! To Life!
Sometimes
To Life
The Secret Of Wine
What The Eye Cannot See
The Revealed and the Concealed
Getting High
Extreme Happiness
Future World
Jump for Joy
Happy Birthday, Israel!
The Blue Beyond
An endless summer afternoon
Wind caresses wheat.
Row upon row
Whisper to each other
The confiding hush of high summer
I can lift my eyes to pierce
An inscrutable sky
And see beyond the blue.
To the blue beyond
SEASONS OF THE MOON is written by Rabbi
Yaakov Asher Sinclair and edited by Rabbi
Moshe Newman.
Designed and Produced by the Office of Communications - Rabbi
Eliezer Shapiro, Director
Production Design: Eli Ballon
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