Seasons Of The Moon
The Jewish Year seen through its months
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Nissan/Iyar 5761
March 25 - May 22, 2001
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THE LIGHT OF THE NIGHT

Imagine a world where when you turned on the light, darkness shone
from the lamp.  Imagine a world that when you closed the shutters and
nothing could penetrate from the outside, the room would be 'pitch'
white.  Imagine a world where darkness was not the absence of light,
but light was the absence of darkness.

PLAY IT AGAIN SAMANTHA

Once there was a child prodigy who, at the age of four, could play
Rachmaninoff better than the best.

A concert was arranged for her to play in public.  Months before,
posters and TV advertisements proclaimed that she would perform for
one concert - and one concert only.

In order that this once in a lifetime event would not be forgotten,
special mementos of the concert would be sold:  A tiny white concert
piano on a bracelet, a tiara with a piano on it, a special shawl into
which a keyboard had been woven.

The morning after the concert, the newspapers fell over themselves
trying to find superlatives to describe the performance.

About a month later, a couple of louts who had missed the show turned
up at the child's home and demanded a 'command' performance.

"Yeah, we know everyone says she was great.  We read the newspapers
'n' all, but we don't believe it.  If you bring her down from her
bedroom now and get her to perform here in your sitting room on this
grand piano, then we'll believe she's as good as everyone says she is;
if not we don't believe..."

THE RE-ORCHESTRATION OF NATURE

When the Creator formed the world, there was no doubt that it was He
who had brought everything into existence ex nihilo, that He knew all
that was going on in the world, and that He was involved in, and cared
about, what happens in this world.

From the time of Enosh, Adam's grandson, people started to make
mistakes about G-d.  Some people denied that there was a G-d at all.

Others conceded the existence of a Divine Power, but said that He was
so removed and exalted that He only had knowledge of the spiritual
realm, but didn't know what was going on down in this world.

Yet a third group admitted that G-d knows what is happening in the
lower realms, but He isn't interested in what we do.  In other words,
He created the Universe, and then, as it were, went off to play golf.

G-d decided once and for all to quash these mistakes.  He would bring
a series of miraculous events that would show, by altering the course
of nature, that He creates nature.

Not only this, but He would take a nation out of the midst of another
nation and make them His people.  This would show that not only is He
aware of what transpires in this world, but He cares and interacts
with Mankind.

This was the Exodus from Egypt

G-d would perform these miracles only once, because by doing so, His
presence in the world would be so overwhelmingly manifest that it
would temporarily remove man's freedom of choice to believe in Him or
not.  And the purpose of Creation was that there should exist a being,
Man, who had free will to choose whether or not to do the will of the
Creator..

PASSING  OVER

In order that we should not forget this once-and-once-only re-
orchestration of nature, He gave us souvenirs of the 'concert' -- a
mezuza to put on our doors, tefillin to bind on our arms.  Someone who
has these reminders will go through his life as though he had a string
tied around his pinkie -- he will never forget.

Not only that. G-d also made it incumbent on every generation to pass-
over  -- to re-create every year on the anniversary of the Exodus, the
events of this great 'concert' at a Seder.  At the Seder each
generation hears from their parents and grand parents what they in
turn heard from their parents and grandparents in an unbroken chain
back to Egypt - that the Exodus was no old wife's tale - that it had 
actually happened.

It's axiomatic that parents don't lie knowingly to their children
about things of vital importance.  And the knowledge of the truth of
the Exodus and everything it implies is the bedrock of Jewish belief.

However, once the Creator had performed these miracles, G-d will not
again perform for every boor who comes along and claims that he
doesn't believe there was a concert at all.  There are still millions
of fans out there who still have their tiny white concert pianos
carefully handed down from generation to generation to prove the
existence of the concert.

A DIVINE MECHANIC?

There's a problem here.  It is self-evident that Exodus proved that G-
d cares about what goes on in this world:  He took the Jewish People
out of Egypt to have a special relationship with them.  Similarly, the
events of the Exodus show that He knows whatgoing on this world.  (For
if He cares, He must, by definition, also know.)  But how do plagues
which show Him overruling the laws of nature, also show that He
created nature.  How do the plagues reveal that G-d created the world
out of nothing and not as the Greeks claimed that the world has no
beginning.  How can the mere alteration of nature prove that G-d
created nature?  After all, the fact that I can fix a car doesn't
prove that I can make one.

The answer is that we have to understand the nature of this change in
nature that the plagues represent on a deeper level.

When G-d created the world, He did so with Ten Statements, as it says
at the beginning of the Torah: "In the beginning..."  Let there be
light..." etc.  The Ten Plagues were not just the alteration of
nature, they were nature in reverse  -- The Ten Plagues were the
negative counterpart to the Ten Statements.  In other words, the first
statement "In the Beginning" corresponds to the tenth plague - the
death of the first born.  The second utterance "Let there me light!"
was the inverse of the ninth plague, the plague of darkness .

A NEGATIVE WORLD

The Torah describes the plague of darkness thus:  "And there was
darkness on the land of Egypt and the darkness removed the light."
When the Torah tells us the "the darkness removed the light" it means
that darkness is not the absence of light, it means that darkness is a
creation just as much as light is a creation.  In the normal course of
events, G-d allows light to push away the darkness. In the ninth
plague, He chose to reverse nature's polarity and it was the darkness
that removed the light.

Now we can understand why these plagues showed that G-d created nature
itself.  For these changes of nature were not diversions of the normal
current of nature, but rather the reversal of nature itself.
Reversing nature proved that G-d was no mere 'Divine Mechanic.'  It
showed that that He could create a doppelganger world which was the
reverse of creation.  If G-d can create the reverse, the negative, it
showed that He also created the positive.  It also verified the fact
of creation itself and showed that the world was not a mere 'steady
state'.

The plagues of Egypt were not just the tinkering of a Divine Mechanic,
they were the hallmark of the Maker Himself.

Sources:
* Ramban - Commentary on the Torah - Shemot 13:16
* The Vilna Gaon in Kol Eliahu.

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THE PIANO THAT PLAYED ITSELF

The keys to life are moving by themselves
Ivory teeth chewing chopsticks
Black holes a semitone removed
There's no holy-ghosty hands at work
just holes in paper
secretly digested
In a large mahogany case -
A punched-out program
for a punch-drunk world
written for our command
performance.

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Written and Compiled by Rabbi Yaakov Asher Sinclair
The publication of Seasons Of The Moon was made possible by
the generosity of Jill Sinclair and Trevor Horn
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