Parshat Behar
A Puzzling Reference to Mount Sinai
This week’s Torah portion begins with the words, “And
Abarbanel explains that even though Moshe received all the commandments at Mount Sinai, he did not teach all of them to the people at the same time. Rather, he was instructed by
When Moshe first descended from Mount Sinai he was confronted by the tragedy of the idolatry of the golden calf. In order to rebuild the spiritual level of the nation, the emphasis of the Torah narratives for the rest of the Book of Exodus and the first several parshiot of the Book of Leviticus is on the spiritual purification of the nation, focusing on the construction and services of the Tabernacle, which represents the epitome of the pure spiritual relationship between
Once the solid foundation of sanctity has been rebuilt from its source in the Tent of Meeting or Tabernacle, the Torah can then again refer to Mount Sinai, the original source of all the commandments. The ultimate relationship between Gd and the Jewish People can only be brought to fruition in the Land of Israel. However, the Torah makes it abundantly clear that only when the nation has been purged of its idolatrous and heretical past through its forty-year experience with the Tabernacle in the desert can it merit the privilege of dwelling in the Land of Israel. It is in the Land of Israel that the Jewish People are given the opportunity to demonstrate to the entire world their faith and trust in