Sanhedrin 86-92 - Issue #74
7 - 13 Tamuz 5755 / 5 - 11 July 1995

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Stealing - What or Whom?

The Passages:	In two different places in the Torah we are warned against 

		stealing: in the Ten Commandments (Shmos 20:13) and in 

		Vayikra 19:11. One of them refers to theft of money and the 

		other to kidnapping. 
 

The Problem: 	How can we deduce from the passages themselves what sort of 

		theft they refer to? 
 

The Resolution:	One of the thirteen rules of Torah interpretation is that we
 
		can deduce the nature of an unidentified subject by seeing the 

		context in which it is found. The commandments preceding and 

		following the one about theft in the Ten Commandments prohibit 

		murder and adultery, both of them capital crimes. We 

		therefore conclude that the theft referred to there is 

		kidnapping, which is also punishable by death if the kidnapper 

		took his victim into his domain, exploited him for labor and 

		consequently sold him into slavery. (While any form of 

		kidnapping is forbidden by this commandment the death penalty 
 
		applies only when the circumstances of exploitation of labor 

		are present for this was the principal objective of kidnapping 

		throughout history, as opposed to the more modern ransom which 

		is not mentioned in the Talmud as a capital punishment 

		situation.) In Vayikra 19:11-13 the context is monetary 

		injustice so we may conclude that the theft referred to is 

		also one of a monetary nature. 

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Whose Land is It?

During the period when Eretz Yisrael was under the control of Alexander the Great, a challenge was presented by the Canaanites to the Jewish claim on the land which is identified in the Torah as the land of Canaan - their grandfather. In the subsequent trial before Alexander their challenge was convincingly rejected by the Jewish representative.

But the question which arises in regard to this historical incident is how the Canaanites dared to base their challenge on a Torah passage when the Torah is so explicit that the Creator gave the land of Canaan to Avraham Avinu and his descendants?

The Maharsha points out that the challenge took place at a time when Jews had already suffered exile from their land and even upon their return were not sovereign but subservient first to the Persians and now to Alexander. The Canaanites argued that they were expelled from the land because of their sins and the righteous Jewish nation inherited it (as is pointed out in the first Rashi in Bereishis) so that our claim to the land is conditional on our being more deserving than them. Once we were expelled from the land because of our sins, they continued, we lost our claim based on merit. Everything then goes back to inheritance from ancestors and Canaan preceded Avraham.

(They were wrong, of course, but the issue they raised caused serious concern for the Sages of that period - and should today stir some thoughts about the rise of foreign claims to our land - Ed.)

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General Editor: Rabbi Moshe Newman
Production Design: Lev Seltzer
HTML Design: Eli Ballon, Michael Treblow

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