Returning home, Yaakov sends angelic messengers to appease his brother Esav. The messengers return, telling Yaakov that Esav is approaching with an army of 400. Yaakov takes the strategic precautions of dividing the camps, praying for assistance, and sending tribute to mollify Esav.

That night, Yaakov is left alone and wrestles with the angel of Esav. Yaakov emerges victorious but is left with an injured sinew in his thigh (which is the reason that it is forbidden to eat the sciatic nerve of a kosher animal). The angel tells him that his name in the future will be Yisrael, signifying that he has prevailed against man (Lavan) and the supernatural (the angel). Yaakov and Esav meet and are reconciled, but Yaakov, still fearful of his brother, rejects Esav’s offer that they should dwell together.

Shechem, a Caananite prince, abducts and violates Dina, Yaakov’s daughter. In return for Dina’s hand in marriage, the prince and his father suggest that Yaakov and his family intermarry and enjoy the fruits of Caananite prosperity. Yaakov’s sons trick Shechem and his father by feigning agreement. However, they stipulate that all the males of the city must undergo brit milah. Shimon and Levi, two of Dina’s brothers, enter the town and execute all the males who were weakened by the circumcision. This action is justified by the city’s tacit complicity in the abduction of their sister.

G-d commands Yaakov to go to Beit-El and build an altar. His mother Rivka’s nurse, Devorah, dies and is buried below Beit-El. G-d appears again to Yaakov, blesses him and changes his name to Yisrael. While traveling, Rachel goes into labor and gives birth to Binyamin, the twelfth of the tribes of Israel. She dies in childbirth and is buried on the Beit Lechem Road. Yaakov builds a monument to her. Yitzchak passes away at the age of 180 and is buried by his sons. The Torah portion concludes by listing Esav’s descendants.